Sunday, September 27, 2020

Watch and be Sober

 

“But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober.”  1 Thessalonians 5:1-6  NKJV

For what?  Good question.  If you will recall, last week we looked at a passage from scripture which most of you were probably familiar with, and today I want to do the same.  I also want to apply the same lesson I shared with you concerning looking at the context of a passage, so we can better understand exactly what we are being told.  Last week we saw that Jesus was answering the disciple’s questions about the end times, and the future for the nation of Israel.  In today’s passage, we find the apostle Paul answering questions from the believers at Thessalonica about the end times, and the future of the Church.

When Paul had first visited the city, his time there, by most accounts, was very short.  Some commentaries speculate it was as little as three weeks or so, and if that is the case, it doesn’t seem at all surprising that questions would arise that Paul would need to address.  While the church there was apparently in good health and spreading the gospel to other cities, it was also beginning to suffer some persecution.  In this letter Paul reminds them that this was to be expected, and encourages them to stand fast and endure. Yet some believers had already passed away and there were concerns within the church that those individuals would somehow miss out on spending eternity with Christ. 

In the passage above, Paul makes the point that believers should, and can, know” the times and the seasons”.  Times and seasons of what?  Paul calls it the “day of the Lord”, and goes on to say that we are to watch for it.  Now I have often tried to make the point when I teach on this passage that we as believers would not be told to “watch” if we weren’t going to be given something to see.  Paul here uses the example of a thief coming to steal, and makes it perfectly clear that if we watch, we will see the thief coming.  So to, if we watch for the “day of the Lord”, we will see it coming.

If, however, you are wondering just what Paul means speaking of this “day”, if you recall last week’s thoughts on context, he explains just what he is talking about in the previous chapter. 

“But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.”  1 Thessalonians 4:13-18  NKJV

This passage describes exactly what all believers are looking forward to with so much anticipation and that is the rapture of the Church when Jesus will appear in the clouds and call us home to be with Him for all of eternity.  This event is what Paul goes on to call the “day of the Lord” in chapter 5.  It is also, I might add, what he tells us we must watch for and will recognize when the “times and seasons” arrive.  Do you remember just a couple of weeks ago we talked about Jesus’ reaction to Israel not recognizing the time of His first appearing?  As believers, Paul not only makes it perfectly clear that not only are we supposed to be watching for the rapture, if we do we will know when the time is near.

The year 2020 will most likely be looked back as the year when it all began to change. Consider if you will what your life was like just one year ago and compare it with the present situation we all find ourselves in.  Although it often seems difficult to get people to agree on much of anything, it would appear that many, if not most, now believe our lives will never be the same.  There will never be a return to the old “normal” we were so comfortable and used to living in, and to be completely honest, many truly believe things are only going to get worse.  The only positive I personally can take away from this past year are the sheer number of believers who have come to believe that what we are seeing are the signs we have been told to watch for.

While I have never claimed to “know” when the rapture will occur, there are definitely times of the year when I believe we should especially be watching.  Today we find ourselves in the middle of the fall feasts of Israel with one of my personal favorites just a week away.  That feast is the last one of the year in Israel and is called the Feast of Tabernacles.  It is also a celebration of the final harvest of the year and is considered to be the most joyful feast, and in fact, in the book of Deuteronomy the people are actually commanded to be joyful during this feast.  Next week I will share my thoughts on this feast and why many consider it to be an especially watchful time for those of us awaiting the call to “come up here”.

Never forget, the passage above tells us if we watch, we will know the times and seasons.

Keep watching.

Sunday, September 20, 2020

Three Questions

 

“Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”  Matthew 24:3  NKJV

As a believer, it certainly did not take long in my walk down the path of study into the rapture of the Church to become aware that it was a subject of much contention, even within the body of Christ.  Truthfully, that at the time surprised me quite a bit considering my thoughts were that the rapture was the culminating event of the Church which we all should be looking forward to with great anticipation.  Sadly, there are those who do not share that enthusiasm, and as I was to discover, they all seem to use one particular passage as a foundation of their position.

“But of that day and hour no one knows, not even the angels of heaven, but My Father only.”  Matthew 24:36  NKJV

Now I’m willing to bet you have heard this passage used on more than one occasion for the reason I have just mentioned, and if you have been a believer for any length of time, have probably also given it a fair bit of reflection considering what it might mean.  What I want to share with you today is simply my take on this verse, and not to necessarily dive into an extended, exhaustive study of it.  Much better scholars than I have done so, and their work is readily available on the internet for study.  What I want to do is simply share with you what I have shared with many over the years when I have taught on the rapture of the Church and the application of this verse to that subject.  It can be summed up in just one word; context.

Context can be best explained in light of studying the Word as always reading what comes before, and after a particular verse in order to better understand what it is referring to.  Over the years, I have used the following example to explain this to those I have had the privilege to teach.

“Saturday night John got hammered,”

Now ninety-nine times out of one hundred my audience would respond that John went out and had a little too much to drink, and with reason, it certainly would seem to be an accurate conclusion.  It is, however, a completely wrong interpretation.  Now look at that phrase in context.

“Did you hear what happened at the high school this past weekend?  Saturday night John got hammered by two girls while playing in a powder puff football game”.

The context changes things completely and the assumption that the subject was excessively drinking is completely false.  My point here is that when it comes to the Bible, examining any portion of scripture without examining the context leads to misinterpretations as false as our example.  Any verse or passage needs to be studied in light of the verses that come before, as well as after in order to understand what is being said and how we should apply what we are told.  I believe if we do that with Jesus’ words that no one knows the day or the hour, we will find that there is a completely different meaning than what many have been led to believe.

Matthew chapters 24 and 25 are called the “Olivet Discourse” because the Mount of Olives is the location where Jesus shares His prophecies of what is to come which we find in these two chapters.  As you can see from the first passage I shared with you today, in verse 3 the disciples ask Jesus three important questions; when will these things happen, what will be a sign that you are coming, and when will this age end? These three questions are prompted by the events of that day which we can see in chapter 23 and the first two verses of chapter 24.

Jesus had been teaching in the temple and had taken the opportunity to condemn the scribes and Pharisees for their hypocrisy and failure to lead the nation of Israel as responsible representatives of God.  The case can certainly be made that if they had done their job properly, Israel would have accepted Jesus as their Messiah according to God’s plan.  This would easily explain Jesus’ anger towards them, and the scathing indictment he pronounces over them. The unfortunate result is His prophecy that because of their rejection, the future of the temple, Jerusalem, and Israel is total destruction at the hand of God.

In light of these events, it is certainly understandable that the disciples are concerned about what they have just heard, and their three questions should come as no surprise.  So Jesus spends the rest of the day explaining in detail what the future holds for the nation of Israel. It is in this context that we look closer at Jesus’ statement that no one knows the day or the hour.  Jesus is answering the disciples’ questions about the end of the age when He makes this statement, and as I did with our example, I want you to look closely at Jesus’ words which come immediately before in verse 35.

“Heaven and earth will pass away, but My words will by no means pass away.”  Matthew 24:35  NKJV

The disciples asked about the end of the age, and I believe Jesus answers that question with verse 35 and 36.  Look at them together.

“Heaven and earth will pass away, but My words will by no means pass away. But of that day and hour no one knows, not even the angels of heaven, but My Father only.”  Matthew 24:35-36  NKJV

Does that not put a little different spin on what you may have heard taught or believed up until now?  For me, and many others, looking at verse 36 in context changes things considerably.  It seems that rather than talking about the rapture of the church, (which doesn’t even exist when Jesus speaks these words), Jesus is referring to when heaven and earth will pass away. On that subject, Jesus tells us more in the book of Revelation which may help us understand His words even more.

“Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea.”  Revelation 21:1  NKJV

If we examine the context of this passage as well, by looking back at chapter 20, we find that heaven and earth pass away sometime after the seven year tribulation, the one thousand year millennium, and the final judgment at the Great White Throne.  When exactly?  Sorry. If you recall, Jesus has already told us;

“But of that day and hour no one knows, not even the angels of heaven, but My Father only.”  Matthew 24:36  NKJV

So as I see it, when Jesus tells his disciples that no one knows the day or the hour He is simply responding within the context of answering their three questions concerning the end of the age, and has nothing whatsoever to do with the rapture of the Church.  If you ask me about the timing of the rapture, I will tell you it could happen at any moment. Considering what the world looks like right now I will also tell you I am surprised we are still here. Now you know what I believe, but I encourage you to do your own study as well.  

If you are reading this today and have never made the decision to accept Jesus Christ as your Lord and Savior, I urge you to do it right now. Simply admit to God that you need His forgiveness because you are a sinner,  be willing to turn away from your sins, believe that Jesus died on the cross for your sins, and invite Him to come in and control  your life through the Holy Spirit by praying a simple prayer like this;

Father, I know I am a sinner in need of salvation. I believe you sent your Son Jesus to die on the cross for my sin, and I ask you now to forgive me of my sins. I want to receive your gift of salvation so please come into my heart and help me to live and follow you as my Lord and Savior. In Jesus' name, Amen.


Keep watching.

Sunday, September 13, 2020

Dual Fulfillment

 

Now as He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. “For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, “and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”  Luke 19:41-44  NKJV

I vividly recall the time that I was studying this passage and discovered the fact that Jesus was holding the Jews accountable because they had forgotten that He had revealed the exact time of His “visitation” in the book of Daniel.  I found it amazing, but not surprising, that God in His wisdom made the choice to prophesy the exact day that He would present Himself to the world as Savior and Lord.  I can also remember when I was studying the subject of prophecy in the Bible and discovered the principle of dual fulfillment as it relates to prophecies in the Word.  Jack Kelley explains it this way:

“The first fulfillment is always incomplete and confirms the fact that another fulfillment is coming. The first fulfillment is called a partial fulfillment for dozen or more prophecies that either have already had a dual fulfillment or will have.that reason. 

One having to do with the Birth of Jesus is a particularly clear example.

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this (Isaiah 9:6-7).

Of these two verses, the child was born, the Son was given. All the rest awaits future fulfillment. But the fact that the prophecy was partially fulfilled proves that ultimately it will all be fulfilled.”

So if we put these two facts together, dual fulfillment and Jesus holding the Jews accountable for not knowing when He would appear, is it possible we as the Church could find ourselves in the same position?  I found the following article this past week and thought you might find it interesting, especially with what the world looks like right now.

 

Do Jerusalem’s Walls Predict the Year of Messiah’s Return? 

By T.W. Tramm

In Daniel’s 70 Weeks Prophecy, a countdown to Messiah begins with a rebuilding of Jerusalem:

“From the going forth of the commandment to restore and to build Jerusalem until the Messiah the Prince, shall be seven weeks and sixty two weeks; the street shall be built again, and the wall, even in troublesome times” (Dan. 9:25). Counting the 7 and 62 weeks (483 years) from Artaxerxes’ commandment to rebuild Jerusalem in 457 BC, we arrive at 27 AD, the year Jesus was anointed Messiah.

Thus, Daniel’s prophecy straightforwardly predicts the year of Messiah’s first coming.

As remarkable as it is that Daniel foretells the year of Jesus’ first advent, there is reason to suspect a second layer of foretelling. Since there are two comings of Messiah, and the prophecy addresses Israel’s final redemption in the last days (v. 24), it would make sense for the timing of His second advent to be addressed as well.

THE WALL SHALL BE BUILT AGAIN

Daniel mentions the walls around Jerusalem being rebuilt in troublous times.

The walls surrounding modern-day Jerusalem were ordered rebuilt by the Ottoman Sultan “Suleiman the Magnificent ”in 1536-37 AD, during troublous times.

The story goes that Suleiman’s order to rebuild the walls was prompted by a series of dreams in which he was being chased by lions who seemed intent on devouring him. In one dream the Sultan finally stopped running and faced the lions, asking what he should do to save his life. He was told he should build the wall of Jerusalem.

While we don’t know precisely when Suleiman gave the original order to rebuild, inscriptions on the fountains (sabils) and walls indicate he ordered their particular construction in 1536 and 1537.

This is where things get interesting. When we add Daniel’s 7 and 62 weeks (483 years) to 1536-37, we arrive at the present time: 2019-20.

Is it possible Daniel’s 483 years have a dual application, that similar to how Messiah appeared 483 years after the first rebuilding of Jerusalem in 457 BC, He will make a second appearance 483 years after the rebuilding of Jerusalem’s walls in 1536-37 AD?

SEPARATING THE WEEKS

Since no word of Scripture is without meaning, we understand that Daniel’s 7 weeks and 62 weeks are mentioned separately for a reason.

Taking the weeks separately, when we add the 62 weeks (434 years) to 1536-37 AD, we arrive at 1970-71 AD.

This is interesting because 1970 is the year in which another order to rebuild Jerusalem went forth following the recapture of the Holy City by Israeli forces in 1967. Articles and documents from the time show that while the planning and clearing of rubble in preparation for the rebuilding of Jerusalem began soon after the Israeli takeover in 1967, the plan to rebuild the Holy City, composed by a team of architects, engineers, and administrators, was not approved and publicly communicated until late August, 1970.

That two historic orders to rebuild Jerusalem—1536-37 AD and 1970-71 AD—are separated by exactly 62 weeks (434 years) suggests that both are integral to Daniel’s prophecy.

Counting the remaining set of weeks—the 7 weeks, or 49 years—from 1970, we, again, arrive at 2020.

While speculative, it’s awe-inspiring to consider that the two sets of weeks, 7 and 62, together and independently may reveal the years of two appearances of Messiah following two historical restorations of Jerusalem.

CONVERGENCE

 2020 is an auspicious year for multiple reasons.

 First, adding 7 years, the span of the tribulation period to this year, 2027 becomes the time of Israel’s final redemption, when the “everlasting righteousness” referred to in Daniel is realized (v. 24).

What’s fascinating is that 2027 also marks exactly 2,000 years since Jesus’ anointing as Messiah in 27 AD. Israel’s final redemption occurring after 2,000 years, or two (thousand-year) “days,” is alluded to in Hosea:“After two days he will revive us; on the third day he will raise us up, that we may live before him” (Hos. 6:2).

Another reason 2020 is pivotal is that it marks the 3-year anniversary of major prophetic signs:

·The Great American Eclipse (August21, 2017).

·Jared Kushner’s first trip to the Middle East to start work on a plan to achieve “peace and security”(August 21, 2017).

·The Revelation12 Sign(September 23, 2017).That 2020 marks the third anniversary of the above signs is significant because the number 3 is associated with key rapture themes and typologies such as weddings, resurrection, a period of warning, and the Lord descending in a cloud with the sound of a trumpet:

·Jesus attended a wedding on the third day(John 2:1).

·Jesus was resurrected on the third day (1 Cor. 15:4).

·It took Jonah 3 days to warn the Ninevites of impending judgment (Jonah 3).

·At Sinai, God told the Israelites to sanctify themselves for the third day, on which He would descend in a cloud and, with the sound of a trumpet, call Moses up to meet Him (Ex.19:10-20).

Notice the three-day pattern. In Daniel’s 70 Weeks Prophecy as well as other places in Scripture, a day is symbolic of a year of actual time. Thus 3 days is equivalent to 3 years.

Additionally, the number 3, which is fundamental to the nature of a God who is Father, Son, and Holy Spirit, denotes divine perfection and completion. According to E.W. Bullinger in his book Numbers in Scripture, the number 3 points to what is “real, essential, perfect, substantial, complete, and Divine .... all things that are specially complete are stamped with this number three.”

With the three-day pattern in view, the third anniversary of major biblical signs—2020—is a logical time for the event signaled to occur.

SUMMARY AND CONCLUSION

Having noted how 2020 marks a plausible second endpoint of Daniel’s 7 and 62 weeks, we understand that when cryptic prophecies, year-counts, ancient dating, and various calendars are involved, a degree of uncertainty exists as to exact times. That is to say, the Gregorian calendar year2020 should not be seen as an absolute deadline or cut-off date for Jesus’ return.

Nonetheless, the overall convergence of signs and timelines indicates we are indeed on the cusp of the final turning point in God's Program for the Church and Israel. The Rapture of true believers in Christ at the beginning of Daniel’s 70th week will be followed by a period of terror and chaos unlike anything seen before.

The upside of this terrible time is that it will culminate in Israel’s redemption via Messiah Jesus, conceivably a mere 7 years from now.

Not only are we in a potentially pivotal year, we’re in a pivotal season. Numerous scriptures link summer to the end of the age and the onset of Judgment Day (Matt. 24:32; Amos 8:1, 2; Jer. 8:20; Mic. 7:1-2). Summer begins around Pentecost and ends at the autumnal equinox in September.

While a popular view is that the Rapture will occur on the Day of Pentecost, it’s prudent to view the harvest festival with no fixed or assigned date as a “season.”The outpouring of the Holy Spirit on the Church’s first Pentecost in Acts 2 represented the planting of a “field,” the Church-field, which has been growing and maturing throughout a nearly 2,000-year long “summer.”

Assuming the Lord plans to put off the reaping of the Church-field as long as possible to allow maximum time for repentance, it’s conceivable He could wait until late summer when the last of the spring-planted wheat is harvestable, and the summer fruits—representing Israel and nonbelievers—are likewise ready for harvesting and processing.

With the “season” paradigm in view, Pentecost may not be considered “fullycome” until summer’s end, on a day no one knows (Acts 2:2;Mark 13:32).The end of summer 2020 is thus a plausible time for the Rapture:

·It’s been 483 years (7 and 62 weeks) since the order to rebuild Jerusalem’s walls in 1536-37(Dan. 9:25).

·It’s been49 years (7 weeks) since a plan to rebuild Jerusalem in 1970 (Dan. 9:25)

·It’s been 3 years since major signs in the heavens (Luke 21:25; Joel 2:31; Rev. 12).Additionally—

·It’s been 6,000 years, or 120 jubilees, since biblical creation (Gen. 6:3; 2 Pet. 3:8).

·It’s been 70-plus years, the span of a biblical generation, since the “fig tree,” the Nation of Israel, began putting forth leaves(Matt. 24:32-34; Ps. 90:10). ·The stage is set for the Ezekiel 38 conflict, the emergence of the 10-nation antichrist, or “beast,” governing system, and the global economic collapse alluded to in Revelation (6:6; 13:7; 17:12-14).

·Multiple peace deals between Israel and her Arab-Muslim neighbors are on the table or in the works (1 Thess. 5:3).

All that remains to happen before the Church is suddenly snatched up into the clouds is the sounding of God’s trumpet. When that awesome trumpet sounds, there will be only two kinds of people on earth: those escaping judgment and those being left behind to face it (Luke 21:34-36).To be part of the escaping group, one must be in a saving relationship with Jesus Christ. If you’re unsure of your standing with God, call on Him now. Tell Him you want to turn away from your sins. Confess with your mouth that Jesus is Lord; believe that God raised Him from the dead, and you will be saved (Romans10). Do it today. Time is running out....

NOTES:

1. A “week,” in the context of Daniel’s prophecy, refers to a 7-year period. Thus, 7 weeks represent a period of 49 years; 62 weeks represent a period of 434 years; and 69 weeks represent a period of 483 years.

2. Jesus became the Messiah, a word meaning “Anointed One,” at His baptism when God anointed Him with the Holy Spirit (Luke 3:21-22). This pivotal event marked the beginning of Christ's earthly ministry as Messiah (Luke 4:18-19; Acts 10:37-38).

3. Below is the construction timeline for Jerusalem’s walls and fountains. While construction continued until 1541, Daniel’s prophecy specifies that the countdown to Messiah begins with the “going forth of the commandment” to rebuild (Dan.9:25). The fountains (sabils) were ordered rebuilt in 1536. The walls were ordered rebuilt in 1537.The fountain (sabil) on the SW side of the Jaffa Gate -29th June 1536.The fountain 10 meters West of St. Stephen's Gate (Lion's Gate) -29th June 1536.The fountain Sabil al Wad -14th December 1536.The fountain Sabil at the Al Nazir Gate -February 12th, 1537.The North Wall -1537.Jaffa Gate -1538.Damascus Gate -1538.Lion's Gate -1538-1539.Herod's Gate -1539. South Wall -1540.Completion of construction end1541. http://www.pages.drexel.edu/~cfh27/Jerusalem/Ottoman_Sabils_of_Jerusalem.pdf?fbclid=IwAR1xvA1AADQq7qIwKlTSHXP_TFLXuBbNBKWBKxXhdAPyumx5IH5zEB4M-wQhttp://www.antiquities.org.il/jerusalemwalls/hstry_12_eng.asp

4. Possible dual fulfillment scenario in Daniel’s 70 Weeks Prophecy:457 BC (Artaxerxes’ command to rebuild) + 483 years = 27 AD (First appearance of Messiah)1536-37 AD (Suleiman’s order to rebuild) + 483 years = 2019-20 AD (Second appearance of Messiah?)

5. New York Times article dated August 21, 1970: “Jerusalem is Hewing To Rebuilding Plans”:https://www.nytimes.com/1970/08/22/archives/jerusalem-is-hewing-to-rebuilding-plans.html?fbclid=IwAR3A54sqHYje4fLDsiWlP7VUpqha-92nNKNRZNvy76fYZs3c0vQ5LBYygIY

6. Interestingly, there are exactly 1,900 years between the destruction of Jerusalem by the Romans in August 70 AD and the Holy City’s rebuilding in August 1970.  According to Bullinger,  the number 19 denotes the perfection of Divine order connected with judgment.

7. A thousand years is symbolic of a single day in Scripture: “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day” (2 Peter 3:8).

 

 

Now if you found that interesting, let me share something else I found this week.  There is another prophecy from Daniel I was made aware of while researching this article I want to call to your attention.

“Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days”.  Daniel 12:12  NKJV

This prophecy refers to the second half of the Great Tribulation, and yet, because of what we have discussed today, am I the only one who finds the following curious?  This Tuesday President Trump will host the leaders of several Arab countries and the leader of Israel as they sign a peace agreement called the “Abraham Accords”.  That in itself is certainly newsworthy but what I find to be particularly interesting is that Tuesday when this event occurs is exactly President Trump’s 1335th day in office.

Probably just coincidence.

 

Keep watching.