The Miracle of Hanukkah

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. There was a man sent from God, whose name [was] John. This man came for a witness, to bear witness of the Light, that all through him might believe. He was not that Light, but [was sent] to bear witness of that Light. That was the true Light which gives light to every man coming into the world. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
John 1:1-14 NKJV

As we fast approach Christmas, the day we celebrate the birth of our Lord Jesus Christ as our savior, there is another day of celebration which occurs that I believe all believers should have a working knowledge of. This week Jews around the world will celebrate the holiday known as Hanukkah. If you are not familiar with this holiday, or have always wondered why it is observed, I thought I would share again a study we did a few years ago on this celebration, and why it may be a very important one to be familiar with.

In Israel's history, after they had been released from captivity by the Babylonians, they returned to Jerusalem and rebuilt the temple which had been destroyed when they were taken into captivity. A few hundred years later, around 175BC, Israel was under the rule of the Selucid Empire (Syria) and their king. This king, Antiochus IV, looted the temple, stopped the worship, and effectively outlawed the practice of Judaism. A revolt began and the end result was that in 165BC the king was overthrown and the Jews were able to resume worship in their temple. The trouble was, they discovered that when they went to relight the Menorrah, or lampstand in the temple, there was only enough oil to burn for one day. Since this oil was specially consecrated by the priests for use, it would take days to prepare more.

However, a miracle occurred in that the one day supply of oil burned for eight days allowing time for the priests to prepare more. Although not one of the seven feasts of Israel ordained by God in the Old Testament, it is a very important celebration in Israel and is even referred to in the New Testament. During Hanukkah, the people celebrate by lighting one light each night for eight nights using what is known as a Hanukkah Menorah with eight branches on a single main stem as opposed to the Menorah used in the Temple which has six branches off of the main stem.

So why do I bring this up? I suppose because I find so many interesting things associated with this celebration that we as believers can and should be aware of. So I want to take a little time examining some of these things just in case we can find something which will not only encourage us in our faith, but quite possibly give us a few clues to that all important day we are all looking forward to.

So first of all, lets talk about the Menorah. Of all the objects to be found in the Temple, I think the Menorah was probably the most impressive. A description of it is found in Exodus 25 where God instructs Moses on how to construct it.

"You shall also make a lampstand of pure gold; the lampstand shall be of hammered work. Its shaft, its branches, its bowls, its [ornamental] knobs, and flowers shall be [of one piece]. And six branches shall come out of its sides: three branches of the lampstand out of one side, and three branches of the lampstand out of the other side. Three bowls [shall be] made like almond [blossoms] on one branch, [with] an [ornamental] knob and a flower, and three bowls made like almond [blossoms] on the other branch, [with] an [ornamental] knob and a flower--and so for the six branches that come out of the lampstand. On the lampstand itself four bowls [shall be] made like almond [blossoms, each with] its [ornamental] knob and flower. And [there shall be] a knob under the [first] two branches of the same, a knob under the [second] two branches of the same, and a knob under the [third] two branches of the same, according to the six branches that extend from the lampstand. Their knobs and their branches [shall be of one piece]; all of it [shall be] one hammered piece of pure gold. You shall make seven lamps for it, and they shall arrange its lamps so that they give light in front of it. And its wick-trimmers and their trays [shall be] of pure gold. It shall be made of a talent of pure gold, with all these utensils.
Exodus 25:31-39 NKJV

Notice how ornate this object was, and how much care had to be taken to make it. Notice too how specific God was with His instructions on how it was to be made. Here is what I get from reading this description. First of all, God is very specific when He says that there are six branches, three on each side, emanating from a main shaft. Why is that important? Type in "menorah" in your search engine and read some of the results. I bet every one of them describes a menorah as a "seven" branched candlestick. Am I being picky here? I don't think so. I believe the picture God paints for us here is very important, and often missed. I think most of you are probably familiar with the following verse;

"I am the vine, you [are] the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
John 15:5 NKJV

"Without me you can do nothing". I would think we should consider that a rather important statement by our Lord. You see, something has to support the branches. I guess that is why they call them branches, they "branch" off from something else. When I look at a picture of the menorah I see one main shaft from which branches grow. Is this the picture God intended for us to see? I really think it is, and I think I can give you something more to help consider that possibility. The branches get what they need not from themselves, but from the vine itself which has roots. So in essence, the main vine is the most important part of the picture. The vine supports the branches, not the other way around. Have you ever seen a vineyard when it is pruned? I live in wine country, and am surrounded by vineyards and wineries. After a vine is pruned I can tell you they look like stumps. Yet they aren't dead, and have plenty of life inside which manifests itself in the spring when the branches begin to grow. So the first thing I see when I look at a menorah is Jesus as the main shaft supporting the branches which symbolize all those who choose to believe.

Let's now consider the purpose of the lamp itself which is to give light. The purpose of having a lamp is to give light when it is dark in order to show us the way to walk without stumbling over something we would not ordinarily see. If God is showing us a picture of His Son as a lamp, with those who believe as the branches whose purpose is to give light, can we find another part of scripture to support that thought?

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:12 NKJV

So if Jesus is the light of the world and the main shaft or vine, as His branches we have that light as well with the ability to give light. Jesus told us that in the book of Matthew where He says this;

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 5:16 NKJV

So what I see here is this, a lampstand such as the menorah gives light two ways. One, it shines light outward to fight the darkness that surrounds it. But two, the branches also send light inward, lighting up the shaft itself. When the world looks at the lamp, not only do they see the effect of the light it produces, but they see the lamp itself. So the second thing I think of when I see a menorah is Jesus as the light of the world, not only giving light but being glorified (lit up) by those who believe.

Then of course we come to the reason behind the celebration of Hanukkah, and that is the miracle of the oil. Obviously a lamp without oil cannot give light, so the oil is probably the most important part of the picture we are looking at here. Throughout the Bible it is plainly seen and accepted that oil symbolizes the Holy Spirit. In the Old Testament kings and priests were annointed with oil as a sign they were being "consecrated" and filled with the spirit. In Zechariah we see that the prophet was shown a vision of a lampstand with oil dripping into it and when he asks what it signifies is he is told;

So he answered and said to me: "This [is] the word of the LORD to Zerubbabel: 'Not by might nor by power, but by My Spirit,' Says the LORD of hosts.
Zechariah 4:6 NKJV

We also know Jesus told His disciples that they were going to receive the Holy Spirit as a gift and just what the results of that gift would be.

But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth."
Acts 1:8 NKJV

When we become believers and receive the gift of the Holy Spirit we receive the "oil" we need to light our lamps. We have the power we need to live the life God expects from us and "light" the world with the deeds that will bring glory and honor to God. It also gives us the strength we need to let our light shine in the midst of the darkness we seem to be finding ourselves surrounded by more and more as we get closer to the end of this age. So I guess this is the third thing I see and think about when I look at a menorah, and that is the oil of the Holy Spirit which lights up the world through those who believe.

Hanukkah might be considered a "Jewish" holiday, but I hope from this study you can see that it can be a beautiful picture of our life with God through the sacrifice of His Son Jesus Christ. When I think of Hanukkah and see a menorah I remember Jesus as the vine, we as the branches, and the Holy Spirit as the oil which helps us shine the light of Christ in a world increasingly filled with darkness.

Many of you know that God instituted seven Holy, or Feast Days for the nation of Israel after He had delivered them out of bondage in Egypt, but there is the possibility that some of you might not know that Hanukkah is not one of them. Yet it is a very important celebration for the nation of Israel, and even acknowledged by Jesus in the New Testament. (John 10:22) For that reason, as well as others, I became interested in studying this holiday to see what I could discover about it that might have implications or instruction for us as believers today.

We have discussed the Menorah and some thoughts concerning what it might represent especially in light of how it is constructed. You will recall my feeling that the branches light the center stem, which I look at as Jesus, the light of the world. I also mentioned that the branches represent us as believers, reflecting the light of Jesus Christ to an unbelieving, or dark world. I want to explore that a little more today and then suggest a possible implication related to the rapture of the Church.

There should be no question in our minds that Jesus is indeed the Light of the world. I think the passage from John 1 makes that pretty clear, but if that is not enough, consider the following words from Jesus;

I have come [as] a light into the world, that whoever believes in Me should not abide in darkness.
John 12:46 NKJV

So there I was thinking about Hanukkah, also known as the Festival of Light, and the fact that John, as well as Jesus said He came into this world as a light, when something else crossed my mind. If you have followed me for a while, you know how much I don't believe in coincidences, so let me share another one with you. The following paragraphs are from a study in December of 2008 called “Christmas in September”.

The best indication, however, of just when Jesus was born can be found in the first chapter of Luke when we are told of the conception and birth of Jesus' cousin John the Baptist. When we are introduced to Zacharias, the father of John the Baptist, we are told in verse 5 of chapter 1 that he was a priest "of the course of Abia", or Abijah. It says also that he was beginning his service in the temple when he was told by the angel Gabriel that he was about to become a father. We know from 1 Chronicles 24:10 that the course of Abijah was the eighth course to serve in the temple. This would mean his service would have ended around the month of July. Assuming a normal term of pregnancy, John would have likely been born around April of the next year.

Why is this important to our question of when Jesus was born? If we look at Luke 1:36 we see that when Gabriel visited Mary to tell her about what was about to happen to her, he also said that Elizabeth, the mother of John the Baptist and Marys' cousin, was in her 6th month of pregnancy. This means that Jesus was to be born approximately 6 months after John the Baptist. Look at John being born around April, and you end up with Jesus being born around September. Is it possible that Jesus was actually born in September rather than in December as we celebrate it?

Now many who have studied this subject consider it a very strong possibility that Jesus was not only born in September, but on the Feast of Tabernacles as well, because in verse 14 of the passage from John 1 the word translated "dwelt" is "tabernacled" in the Greek. So what does this have to do with Hanukkah, the Festival of Light? Just this, if you subtract a normal 9 month pregnancy from the Feast of Tabernacles you get a date of conception in December, right where we find the Festival of Light. If you believe as I do that life begins at conception, then when did the "Light" of the world arrive? Hanukkah? Interesting thought isn't it? Just coincidence? Well, just my opinion; not hardly!

I did, however, also mention this might have implications for the rapture of the church. How is that? Well, if we the Church, the Body of Christ, are a "light" in this world of darkness, reflecting the "light of Christ" to an unbelieving world, is there a possibility that "light" would leave on the anniversary it first "arrived"? If the past is any indication, we know God has allowed numerous historical events to occur on the anniversaries of His feast days, so why would it be a surprise if He did it again on this day?

Am I predicting a Hanukkah rapture? No, but truth be told, I for one would not be surprised at all. What I get from studying Hanukkah is just more conviction of my personal responsibility to shine my light as bright as I can to a world that seems to be getting darker every day. And if you may have stumbled onto this blog by accident and question where you may spend eternity, may I encourage you to pray to Jesus Christ and confess your sins, ask Him to come into your life, and begin to experience a life filled with the "light of life". Simply pray the following prayer;

Jesus I know I am a sinner. I have sinned against you, but I know you loved me enough to send your Son, Jesus Christ to die for my sins and then rise from the dead so that I may live forever with You. Lord forgive me of my sins and come into my life and help me to begin to live for You. In Jesus' name, Amen.

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