Sunday, December 18, 2011

The Miracle of Hanukkah

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. There was a man sent from God, whose name [was] John. This man came for a witness, to bear witness of the Light, that all through him might believe. He was not that Light, but [was sent] to bear witness of that Light. That was the true Light which gives light to every man coming into the world. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
John 1:1-14 NKJV


As we fast approach Christmas, the day we celebrate the birth of our Lord Jesus Christ as our savior, there is another day of celebration which occurs that I believe all believers should have a working knowledge of. This week Jews around the world will celebrate the holiday known as Hanukkah. If you are not familiar with this holiday, or have always wondered why it is observed, I thought I would share again a study we did a few years ago on this celebration, and why it may be a very important one to be familiar with.

In Israel's history, after they had been released from captivity by the Babylonians, they returned to Jerusalem and rebuilt the temple which had been destroyed when they were taken into captivity. A few hundred years later, around 175BC, Israel was under the rule of the Selucid Empire (Syria) and their king. This king, Antiochus IV, looted the temple, stopped the worship, and effectively outlawed the practice of Judaism. A revolt began and the end result was that in 165BC the king was overthrown and the Jews were able to resume worship in their temple. The trouble was, they discovered that when they went to relight the Menorrah, or lampstand in the temple, there was only enough oil to burn for one day. Since this oil was specially consecrated by the priests for use, it would take days to prepare more.

However, a miracle occurred in that the one day supply of oil burned for eight days allowing time for the priests to prepare more. Although not one of the seven feasts of Israel ordained by God in the Old Testament, it is a very important celebration in Israel and is even referred to in the New Testament. During Hanukkah, the people celebrate by lighting one light each night for eight nights using what is known as a Hanukkah Menorah with eight branches on a single main stem as opposed to the Menorah used in the Temple which has six branches off of the main stem.

So why do I bring this up? I suppose because I find so many interesting things associated with this celebration that we as believers can and should be aware of. So I want to take a little time examining some of these things just in case we can find something which will not only encourage us in our faith, but quite possibly give us a few clues to that all important day we are all looking forward to.

So first of all, lets talk about the Menorah. Of all the objects to be found in the Temple, I think the Menorah was probably the most impressive. A description of it is found in Exodus 25 where God instructs Moses on how to construct it.

"You shall also make a lampstand of pure gold; the lampstand shall be of hammered work. Its shaft, its branches, its bowls, its [ornamental] knobs, and flowers shall be [of one piece]. And six branches shall come out of its sides: three branches of the lampstand out of one side, and three branches of the lampstand out of the other side. Three bowls [shall be] made like almond [blossoms] on one branch, [with] an [ornamental] knob and a flower, and three bowls made like almond [blossoms] on the other branch, [with] an [ornamental] knob and a flower--and so for the six branches that come out of the lampstand. On the lampstand itself four bowls [shall be] made like almond [blossoms, each with] its [ornamental] knob and flower. And [there shall be] a knob under the [first] two branches of the same, a knob under the [second] two branches of the same, and a knob under the [third] two branches of the same, according to the six branches that extend from the lampstand. Their knobs and their branches [shall be of one piece]; all of it [shall be] one hammered piece of pure gold. You shall make seven lamps for it, and they shall arrange its lamps so that they give light in front of it. And its wick-trimmers and their trays [shall be] of pure gold. It shall be made of a talent of pure gold, with all these utensils.
Exodus 25:31-39 NKJV


Notice how ornate this object was, and how much care had to be taken to make it. Notice too how specific God was with His instructions on how it was to be made. Here is what I get from reading this description. First of all, God is very specific when He says that there are six branches, three on each side, emanating from a main shaft. Why is that important? Type in "menorah" in your search engine and read some of the results. I bet every one of them describes a menorah as a "seven" branched candlestick. Am I being picky here? I don't think so. I believe the picture God paints for us here is very important, and often missed. I think most of you are probably familiar with the following verse;

"I am the vine, you [are] the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
John 15:5 NKJV


"Without me you can do nothing". I would think we should consider that a rather important statement by our Lord. You see, something has to support the branches. I guess that is why they call them branches, they "branch" off from something else. When I look at a picture of the menorah I see one main shaft from which branches grow. Is this the picture God intended for us to see? I really think it is, and I think I can give you something more to help consider that possibility. The branches get what they need not from themselves, but from the vine itself which has roots. So in essence, the main vine is the most important part of the picture. The vine supports the branches, not the other way around. Have you ever seen a vineyard when it is pruned? I live in wine country, and am surrounded by vineyards and wineries. After a vine is pruned I can tell you they look like stumps. Yet they aren't dead, and have plenty of life inside which manifests itself in the spring when the branches begin to grow. So the first thing I see when I look at a menorah is Jesus as the main shaft supporting the branches which symbolize all those who choose to believe.

Let's now consider the purpose of the lamp itself which is to give light. The purpose of having a lamp is to give light when it is dark in order to show us the way to walk without stumbling over something we would not ordinarily see. If God is showing us a picture of His Son as a lamp, with those who believe as the branches whose purpose is to give light, can we find another part of scripture to support that thought?

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:12 NKJV


So if Jesus is the light of the world and the main shaft or vine, as His branches we have that light as well with the ability to give light. Jesus told us that in the book of Matthew where He says this;

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matthew 5:16 NKJV


So what I see here is this, a lampstand such as the menorah gives light two ways. One, it shines light outward to fight the darkness that surrounds it. But two, the branches also send light inward, lighting up the shaft itself. When the world looks at the lamp, not only do they see the effect of the light it produces, but they see the lamp itself. So the second thing I think of when I see a menorah is Jesus as the light of the world, not only giving light but being glorified (lit up) by those who believe.

Then of course we come to the reason behind the celebration of Hanukkah, and that is the miracle of the oil. Obviously a lamp without oil cannot give light, so the oil is probably the most important part of the picture we are looking at here. Throughout the Bible it is plainly seen and accepted that oil symbolizes the Holy Spirit. In the Old Testament kings and priests were annointed with oil as a sign they were being "consecrated" and filled with the spirit. In Zechariah we see that the prophet was shown a vision of a lampstand with oil dripping into it and when he asks what it signifies is he is told;

So he answered and said to me: "This [is] the word of the LORD to Zerubbabel: 'Not by might nor by power, but by My Spirit,' Says the LORD of hosts.
Zechariah 4:6 NKJV


We also know Jesus told His disciples that they were going to receive the Holy Spirit as a gift and just what the results of that gift would be.

But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth."
Acts 1:8 NKJV


When we become believers and receive the gift of the Holy Spirit we receive the "oil" we need to light our lamps. We have the power we need to live the life God expects from us and "light" the world with the deeds that will bring glory and honor to God. It also gives us the strength we need to let our light shine in the midst of the darkness we seem to be finding ourselves surrounded by more and more as we get closer to the end of this age. So I guess this is the third thing I see and think about when I look at a menorah, and that is the oil of the Holy Spirit which lights up the world through those who believe.

Hanukkah might be considered a "Jewish" holiday, but I hope from this study you can see that it can be a beautiful picture of our life with God through the sacrifice of His Son Jesus Christ. When I think of Hanukkah and see a menorah I remember Jesus as the vine, we as the branches, and the Holy Spirit as the oil which helps us shine the light of Christ in a world increasingly filled with darkness.

Many of you know that God instituted seven Holy, or Feast Days for the nation of Israel after He had delivered them out of bondage in Egypt, but there is the possibility that some of you might not know that Hanukkah is not one of them. Yet it is a very important celebration for the nation of Israel, and even acknowledged by Jesus in the New Testament. (John 10:22) For that reason, as well as others, I became interested in studying this holiday to see what I could discover about it that might have implications or instruction for us as believers today.

We have discussed the Menorah and some thoughts concerning what it might represent especially in light of how it is constructed. You will recall my feeling that the branches light the center stem, which I look at as Jesus, the light of the world. I also mentioned that the branches represent us as believers, reflecting the light of Jesus Christ to an unbelieving, or dark world. I want to explore that a little more today and then suggest a possible implication related to the rapture of the Church.

There should be no question in our minds that Jesus is indeed the Light of the world. I think the passage from John 1 makes that pretty clear, but if that is not enough, consider the following words from Jesus;

I have come [as] a light into the world, that whoever believes in Me should not abide in darkness.
John 12:46 NKJV


So there I was thinking about Hanukkah, also known as the Festival of Light, and the fact that John, as well as Jesus said He came into this world as a light, when something else crossed my mind. If you have followed me for a while, you know how much I don't believe in coincidences, so let me share another one with you. The following paragraphs are from a study in December of 2008 called “Christmas in September”.

The best indication, however, of just when Jesus was born can be found in the first chapter of Luke when we are told of the conception and birth of Jesus' cousin John the Baptist. When we are introduced to Zacharias, the father of John the Baptist, we are told in verse 5 of chapter 1 that he was a priest "of the course of Abia", or Abijah. It says also that he was beginning his service in the temple when he was told by the angel Gabriel that he was about to become a father. We know from 1 Chronicles 24:10 that the course of Abijah was the eighth course to serve in the temple. This would mean his service would have ended around the month of July. Assuming a normal term of pregnancy, John would have likely been born around April of the next year.

Why is this important to our question of when Jesus was born? If we look at Luke 1:36 we see that when Gabriel visited Mary to tell her about what was about to happen to her, he also said that Elizabeth, the mother of John the Baptist and Marys' cousin, was in her 6th month of pregnancy. This means that Jesus was to be born approximately 6 months after John the Baptist. Look at John being born around April, and you end up with Jesus being born around September. Is it possible that Jesus was actually born in September rather than in December as we celebrate it?

Now many who have studied this subject consider it a very strong possibility that Jesus was not only born in September, but on the Feast of Tabernacles as well, because in verse 14 of the passage from John 1 the word translated "dwelt" is "tabernacled" in the Greek. So what does this have to do with Hanukkah, the Festival of Light? Just this, if you subtract a normal 9 month pregnancy from the Feast of Tabernacles you get a date of conception in December, right where we find the Festival of Light. If you believe as I do that life begins at conception, then when did the "Light" of the world arrive? Hanukkah? Interesting thought isn't it? Just coincidence? Well, just my opinion; not hardly!

I did, however, also mention this might have implications for the rapture of the church. How is that? Well, if we the Church, the Body of Christ, are a "light" in this world of darkness, reflecting the "light of Christ" to an unbelieving world, is there a possibility that "light" would leave on the anniversary it first "arrived"? If the past is any indication, we know God has allowed numerous historical events to occur on the anniversaries of His feast days, so why would it be a surprise if He did it again on this day?

Am I predicting a Hanukkah rapture? No, but truth be told, I for one would not be surprised at all. What I get from studying Hanukkah is just more conviction of my personal responsibility to shine my light as bright as I can to a world that seems to be getting darker every day. And if you may have stumbled onto this blog by accident and question where you may spend eternity, may I encourage you to pray to Jesus Christ and confess your sins, ask Him to come into your life, and begin to experience a life filled with the "light of life". Simply pray the following prayer;

Jesus I know I am a sinner. I have sinned against you, but I know you loved me enough to send your Son, Jesus Christ to die for my sins and then rise from the dead so that I may live forever with You. Lord forgive me of my sins and come into my life and help me to begin to live for You. In Jesus' name, Amen.

Keep Watching

Sunday, December 11, 2011

Frustrated?

Righteous [are] You, O LORD, when I plead with You; Yet let me talk with You about [Your] judgments. Why does the way of the wicked prosper? [Why] are those happy who deal so treacherously?
Jeremiah 12:1 NKJV


Have you ever asked this question of God? I know I certainly have, and I am willing to bet it was for the same reasons many of us do. This question, and the emotion that produces it, are most often the result of something called frustration. Now frustration is most often a combination of two other feelings we all can relate to and those are anger and discouragement. Now speaking for myself, anger and discouragement generally follow when plans don't work out the way I wanted or expected them to. One thing I have noticed as well is that it really doesn't matter if they are life changing plans or just every day living and working around the house plans, if I want something and it doesn't work out I get frustrated.

The key to all of this though, at least in my opinion, is contained in one little letter and that is the letter “I”. It has taken me quite a while to come to the understanding in my own life that these emotions are really a result of my failure to understand that “I” don't have nearly as much control over life as I wish I had. So often we make plans expecting certain results without acknowledging that we probably don't have the power to control the outcome. Then when circumstances occur which foil our best laid plans we get frustrated, angry and discouraged.

When this happens in the believers life, quite often the result is the question we find in Jeremiah. Why? Because it seems natural for us to look around in our frustration and see others who have what we want, and who possibly got it at our expense by obtaining it in a way that as believers we could never do. We then look to God and ask why, as if it's God's fault we are frustrated because we certainly deserve whatever it was we wanted. Something I noticed though in all of this, is a point made when we ask this question of God in the first place. You see, if we ask this question of God are we not then acknowledging that He is in control and has the power to affect the outcome? If so, then doesn't it follow that the result was according to His will?

There are three points I believe we need to understand in order to deal with the frustration we often experience as a result of the realization that we don't control our own circumstances, and that God does.

God knows us.

"I am the good shepherd; and I know My [sheep], and am known by My own.
John 10:14 NKJV


Now it's important to understand that this verse is not saying that God just knows who we are. It is much more than that. The word for know in the Greek is ginōskō; to learn to know, come to know, get a knowledge of perceive, feel, to become known, to know, understand, perceive, have knowledge of, to understand, to know. You see, what we are being told here is that God knows us better than we know ourselves. That being the case, it follows that God knows what is best for us as well. As parents, how often do we say no to something our children really want because we know that it isn't the best thing for them. As they grow older, those circumstances might change, but we make those decisions based on our knowledge. God knows us, and if we acknowledge that He is in control, shouldn't we accept whatever comes without frustration, anger and discouragement?

God has a plan for us.

"Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations."
Jeremiah 1:5 NKJV


The word for “know” used here in the Hebrew has the same meaning as the one in John. So not only are we being told that God knows us, we are being told that He has a plan for our life that predated our birth! In His perfect knowledge, God has laid out the course of this world, and made a special place for you and me. Before He even created this world, He had a plan and knew exactly what part we were going to play in it. When we try to control our own lives, or argue with God when things don't go as we planned, in reality we are telling God He doesn't know what He is doing. In effect, we are telling God we need something to make us happy, and He is telling us that in order to be happy we need to go along with His plan.

God will take care of us.

And my God shall supply all your need according to His riches in glory by Christ Jesus.
Phillipians 4:19 NKJV


It took me quite a while to understand that happiness was not getting what I wanted, but rather enjoying what God has given me. I always seem to find myself falling into the trap of deciding I need something and making plans to get it rather that just sharing with God what I think I would like and waiting to see if He gives it to me. If God has promised to take care of us, why do we constantly try to do it ourselves? I can't help but think of Eve in the Garden of Eden deciding she really needed what God told her she didn't need, and look at the result of that. If you think about it, how much sense does it make to disagree with a Holy God who knows the future?

Does this mean we are not supposed to have desires or make plans for our futures? Not at all, but what it does mean is that you give them to God with the acknowledgment that He is in control and if it is His will for them to work out, they will. On the other hand, if those plans do not work out you understand that in His perfect knowledge, God has other plans for you. Oh, and let's not forget those who might appear to have what we want because they are willing to do anything to get them. The wicked prosper because Satan wants it to appear that his way is better than God's. God calls them “wicked”, and while at first it appears they are happy because they have what they want, in the end we find they have nothing at all because God promises the wicked get what they deserve.

Delight yourself also in the LORD, And He shall give you the desires of your heart. Commit your way to the LORD, Trust also in Him, And He shall bring [it] to pass. He shall bring forth your righteousness as the light, And your justice as the noonday. Rest in the LORD, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. Cease from anger, and forsake wrath; Do not fret--[it] only [causes] harm. For evildoers shall be cut off; But those who wait on the LORD, They shall inherit the earth. For yet a little while and the wicked [shall be] no [more]; Indeed, you will look carefully for his place, But it [shall be] no [more]. But the meek shall inherit the earth, And shall delight themselves in the abundance of peace.
Psalms 37:4-11 NKJV


How often do we try and tell God what He should do? Really? I constantly ask myself how dumb am I to try and argue with the God of the universe who knows the future! I may have a plan, but it is God alone who already knows if it will result in my happiness or sorrow. So let Him lead.

Trust in the LORD with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths.
Proverbs 3:5-6 NKJV


Search me, O God, and know my heart; Try me, and know my anxieties; And see if [there is any] wicked way in me, And lead me in the way everlasting.
Psalms 139:23-24 NKJV


Keep watching.

Sunday, December 4, 2011

Our Primary Purpose

"The sower sows the word. “
Mark 4:14 NKJV


A question was put to me this week that really made me stop and think for a while about the subject I want to talk about today. I was part of a discussion that concerned the state of the body of Christ at this particular point in time, and if it was indeed fulfilling it's purpose as Jesus intended. As I thought about that, I began to remember many times in my life when the question of efficiency was raised while I was being instructed on how to do something.

One of my first jobs as a youth was working in the construction industry in southern California during the housing boom of the seventies. It was here that I first heard the phrase “time is money”. It was, of course, being told to me by a journeyman carpenter who was not at all impressed with the results I was producing. As I continued to work under him he began to show me how easily the results of my labor could be affected by distractions and a tendency to get caught up doing something I thought was important but in the end actually took away from the main job I was given.

During the discussion I had this week about the purpose of the body of Christ, I couldn't help but be reminded of this situation in my past because questions about the “efficiency” of the church were some of the first to be raised. You see, many believers who heed the call to watch as Jesus instructed have noticed a tendency of some to get sidetracked by their “watching” and the result of that appears to be neglect of the main purpose of the church which is sharing the gospel with an unbelieving world. The conclusion arrived at by the end of the discussion this week was that these believers are so busy focusing on certain dates for the rapture, arguing in support of doctrinal positions on the tribulation and other questions regarding eschatology that they completely forget what Jesus said we are here to do.

That in turn prompted me to think about our purpose here, and the first thing that came to mind was the first parable that Jesus shared with His followers, and the importance He placed on it. Not only was the parable of the sower the first to be shared, Jesus also makes it clear that it is the key to all that follows. It's also reasonable to conclude that Jesus begins by telling us what our primary purpose here on earth is, and just exactly how to go about it.

Listen! Behold, a sower went out to sow. "And it happened, as he sowed, [that] some [seed] fell by the wayside; and the birds of the air came and devoured it. "Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth. "Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth. "But when the sun was up it was scorched, and because it had no root it withered away. "And some [seed] fell among thorns; and the thorns grew up and choked it, and it yielded no crop. "But other [seed] fell on good ground and yielded a crop that sprang up, increased and produced: some thirtyfold, some sixty, and some a hundred." And He said to them, "He who has ears to hear, let him hear!"
Mark 4:3-9 NKJV


Just so there is no misunderstanding about what believers are supposed to do and what exactly we are to sow, Jesus makes it as clear as He can.

And He said to them, "Do you not understand this parable? How then will you understand all the parables? "The sower sows the word.
Mark 4:13-14 NKJV


The purpose of the church, and all who choose to believe, is to sow the word of God. Do we all have different gifts? Certainly, but we should never get so caught up in exercising our individual gifts, or following what we might believe is our special “calling” that we forget our primary purpose is to share the gospel with an unbelieving world.

"Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.
"For [the kingdom of heaven is] like a man traveling to a far country, [who] called his own servants and delivered his goods to them. "And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey. "Then he who had received the five talents went and traded with them, and made another five talents. "And likewise he who [had received] two gained two more also. "But he who had received one went and dug in the ground, and hid his lord's money. "After a long time the lord of those servants came and settled accounts with them. "So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.' "His lord said to him, 'Well [done], good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.' "He also who had received two talents came and said, 'Lord, you delivered to me two talents; look, I have gained two more talents besides them.' "His lord said to him, 'Well [done], good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.' "Then he who had received the one talent came and said, 'Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 'And I was afraid, and went and hid your talent in the ground. Look, [there] you have [what is] yours.' "But his lord answered and said to him, 'You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. 'So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.
Matthew 25:13-27 NKJV


A few years back I attended a class where believers were discussing this parable and the question was raised about working while watching. An elderly man began to smile as he shared a story with the class that illustrated this question to perfection. The county fair was in full swing and he and his brothers and sisters were anxious and impatient to attend. Finally the day came and their parents promised them that they would all go just as soon as they (the parents) returned from a trip to the feed store which was a few hours away.

The kids were so excited to see their parents drive up the driveway that they ran out to meet them dressed and ready to go. Imagine their disappointment when they were told no one was going anywhere just yet. You see, they had been so excited and filled with anticipation while watching for their parents to return that they had neglected to do their chores. They had to go back in the house, change their clothes, go out and do all that was expected of them before they could go to the fair.

In this passage Jesus makes it clear that even though we are commanded to watch for His return, we are expected to “do our chores” so to speak. As believers we have already been told what is expected of us, and that is to sow the word of God. If our watching is causing us to be distracted from spreading the gospel, I suggest it's time to realign our priorities. We can watch as we work, so may we never forget to work at sharing the message of salvation through the sacrifice of Jesus Christ.

If you are reading this today and have never made the decision to ask Jesus to come into your life and accept the gift of salvation He has offered you I urge you to do it right now. Simply pray to Him and confess that you are a sinner in need of salvation, and then ask Him to forgive you of your sins. Tell Him you believe that He died on the cross to take your place and because of that you want to turn your life over to Him. If you do that you have His promise that you are saved.

But as many as received Him, to them He gave the right to become children of God, to those who believe in His name:
John 1:12 NKJV


Keep watching. (and sowing)

Sunday, November 27, 2011

Looking Closer To Home

Well if you thought it couldn't get worse, even more provocative talk and actions came out of the Middle East this week, with more direct threats to Israel's nuclear sites by Iran and the movement of aircraft carriers to the waters off Syria's coast by both Russia and the United States. Our government even went so far as to advise all U.S. citizens in Syria to leave immediately. While many focus on signs such as these to determine how close we are to the end, I believe there are other signs we need to look at as well, and some of those hit much closer to home.

A question I have always had in regards to living in the end times is just how much discomfort are believers going to be subjected to as we get closer and closer to the return of Christ for His church? Lately it would appear that the answer to that may be a bit uncomfortable as more and more I am hearing about situations where dedicated, committed believers being subjected to trials they never suspected would occur. Many are a direct result of the state of the economy, as I hear of Christians losing their jobs, having trouble paying their bills, and even struggling to put food on the table. Of course, it should come as no surprise that the natural question which results from these situations is simply "why"? As a believer, shouldn't we be able to expect God to spare us from these troubles?

The reality is, that question is not a new one. How many times in the Old Testament can you recall someone asking God "why"? If one were to pick a theme that runs throughout the Old Testament you could certainly make the case for the subject of God's provision through trials as one of them. Much on this subject was written by the prophets around the time of Israel's captivity, and I want to share something with you today that Isaiah wrote about having questions about what God is doing.

Why do you say, O Jacob, And speak, O Israel: "My way is hidden from the LORD, And my just claim is passed over by my God"? Have you not known? Have you not heard? The everlasting God, the LORD, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. He gives power to the weak, And to [those who have] no might He increases strength. Even the youths shall faint and be weary, And the young men shall utterly fall, But those who wait on the LORD Shall renew [their] strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint.
Isaiah 40:27-31 NKJV


Obviously, from this passage we can see that Israel was complaining to God that He was obviously unaware of their suffering because He had not done anything about it. They were feeling as if God had abandoned them, and was either unaware or unwilling to do anything to alleviate their suffering. Especially interesting is the idea we see that the people felt that God was obliged to deliver them! Do you notice the words "just claim"? They felt as God's chosen people, they should somehow be immune to struggles. I am sure many today are experiencing those same feelings as they experience the hardships that seem so prevalent in our nations current situation. Yet Isaiah goes on to answer those feelings by telling us three things we need to remember when we experience trials in our lives.

First of all, Isaiah reminds us that God is never asleep, or too tired to listen to our cries for help. He doesn't "faint" or get "weary", and believe it or not, He has a plan that we as humans may not "understand". His ways are not our ways, but Isaiah assures us that even though we may not understand, or agree, God's ways are not our ways.

Secondly, Isaiah assures us that God will give us the "power" and the "strength" we need to endure. It seems here as if we are being told that within the body of Christ there are three levels of maturity. The "youth" would refer to those who are new and relatively immature believers who would struggle the most when experiencing these kinds of difficulties. The "young men" would be those who have grown enough to endure a bit longer, but still struggle with circumstances they could not control. Those who are able to "wait", however, are those believers mature enough in their faith to understand that God is always faithful to provide the strength we need to endure.

Third, Isaiah uses a beautiful example of an eagle to picture what life as a mature believer can be. Can anyone imagine running and never getting tired, or walking forever without running out of gas? Fortunately for me, I live in an area where all I have to do to watch eagles is drive a mile to the river that runs through a canyon south of town and I can spend hours watching bald eagles fish and hunt for their food. If you have never had the opportunity to do something like that, I want to share a few observations about eagles.

One of the first things you notice when you get up close and personal with an eagle is just how big their wings are. I don't know just how they can fold them up so small, but let me tell you, when they unfold those wings to take off they are impressive. It is common to see eagles with a wingspan of 6-7 feet, and when they fly by 20 feet or so away you usually feel like ducking. Of course, with wings that big it follows you should see the size of fish they can take off with. I am talking about salmon bigger than they are! The strength they possess is just amazing to watch. To see them dive on the river and come up with a fish that size just takes your breath away. Then of course, we come to the hunt. These eagles can soar forever! They just sit over the river riding the air currents and never hardly move their wings. They just sit up there floating for hours without seeming to expend any effort at all until they spot dinner swimming below.

Is it any wonder God chooses to use the eagle as an illustration of His care and concern for His own? The power and strength and endurance is there for us when we need it, but what is required of us most is to wait. We are an impatient people who want answers and action right now, but our God is a God of patience and deliberation.

Many [are] the afflictions of the righteous, But the LORD delivers him out of them all.
Psalms 34:19 NKJV


God tells us that as faithful, righteous believers we will suffer afflictions. However the proper response is to wait upon the Lord who is not only able, but promises to give us the strength we need to soar like eagles. Note in the passage from Isaiah that God does not promise to take away the suffering, but rather to give us "strength and endurance" so we can be delivered through it. When believers suffer, rather than growing tired or fainting, we need to ask for strength and wait for the promises of God as a witness to those around us that God indeed will provide what we need.

Please join me in praying for those who are struggling as we approach the end of this age. Never forget, God is faithful.

Keep watching.

Sunday, November 20, 2011

Looking Up






The burden against Damascus. "Behold, Damascus will cease from [being] a city, And it will be a ruinous heap. The cities of Aroer [are] forsaken; They will be for flocks Which lie down, and no one will make [them] afraid.
Isaiah 17:1-2 NKJV


One of the questions most people have when they consider the possibility that this prophecy from Isaiah seems to describe a future nuclear attack on Damascus is “why”? The use of nuclear arms is certainly abhorrent to most, yet most agree that this is exactly what is described in these passages. I believe that the clue to the answer to that question lies in the identification of the “cities of Aroer”.

In all of the research I have done up until now, the one consistent fact has been that most people who have studied and written about this prophecy place the location of Aroer in the country of Jordan. Unlike Damascus, Aroer no longer exists, so we are left to try to identify its location by studying past references, and looking for archaeological evidence that might support a conclusion as to its whereabouts.

Aroer is mentioned three times in the Bible, and all occur in the Old Testament. Unfortunately for us, however, each describes a different location, so we are left to examine what the Bible
says about each and see if we can decide which location Isaiah is attempting to describe. The first mention of Aroer is found in the book of Deuteronomy where it says;

“From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us; the Lord our God delivered all unto us;”
Deuteronomy 2:36


This site has been identified as being on the northern bank of the Arnon ravine located in the modern country of Jordan, just east of the Dead Sea. The second mention of Aroer we find is in the book of Joshua, where Moses is allotting land to the twelve tribes and describing their boundaries. In this verse he describes;

“And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;”
Joshua 13:25


Joshua describes Aroer as being "before Rabbah". This city or any ruins of it have never been located, but by the description we know it would need to be situated be some twenty miles or so north of Jerusalem. The final time Aroer is mentioned before Isaiah’s prophecy is in the book of Samuel, where we find it listed among a group of cities that David is sharing spoil with from his defeat of the Amalekites. We find when we read that;

“And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoah,”
1 Samuel 30:28


This location has been identified as being in the Negev, twelve miles southeast of Beer-sheba. We also see from reading this passage that it was one of many cities located in the same area which helped and supported David in his battle with the Amalekites. Ruins of this city have been found, and you can even locate it on a map if your Bible has maps in the back. Simply look for a map of Israel in the time of David, and you should be able to see Aroer located in the south of Israel, southwest of Beer-sheba.

So we have three different locations to choose from, and no help from the Isaiah passage to identify which one he is referring to. Is it possible to find a way to know for sure exactly which one of these locations is the one that Isaiah describes as being "forsaken"?

First of all, I think it may be logical to assume that Isaiah is referring to the location southeast of Beer-sheba for several reasons. The first is that if you compare the dates that these three books were written, you find that the Samuel passage was written closest to the time of Isaiah, as opposed to the others which were written much earlier in Israel’s history. Also, if you look closely at these three locations, you see one of them is in Jordan, not Israel. Since Isaiah is describing a conflict between Syria and Israel, I think we can dismiss the Jordan location as a possibility. So we are left to choose between two locations, one which has never been positively located, and one which not only has been located, but may have some military significance as well.

If we look at a map of Israel during the time of the twelve tribes, we can easily see where Aroer is located. Now compare that map with a map of Israel today and you may be surprised to find that a very significant complex has been constructed in the same approximate location of ancient Aroer, and that is the nuclear research facility known as Dimona. Since Isaiah is describing a future conflict between Israel and Syria, obviously there must be a good reason that Israel chooses to completely destroy Damascus. Is it possible that it is in response to an attack of some sort on Dimona? I think it is not only possible, but logical as well if we examine the situation that exists today in the Middle East. One only has to remember what Iran has already threatened to do if they are attacked to see how this scenario might unfold.

Second Iranian threat to destroy Israel names its Dimona reactor.
http://www.debka.com/article/21462/

What will happen if and when Israel attacks the nuclear ambitions of Iran? Well, according to Iran, they will attack Dimona in response. Where does Damascus fit in? Simply it is very questionable that Iran can respond directly from their own territory with rockets accurate enough, or with enough range to hit Dimona. There are, however, numerous Iranian rockets in Syria armed and aimed at Israel. Would Iran launch their response from Syria? Most experts have no doubt that Syria would do exactly what Iran tells them to do, considering the extent to which Syria is indebted to them. Are we seeing the clues to the beginning of the next Middle East War in the news today? Could it happen in the very near future?

In the past few months we have seen the unrest occurring in Syria, and most are familiar with the threats being made against Israel from the president of Syria. He seems to believe that the only way to save his own rule is to start a war with Israel. Will an attack on Iran give him reason to respond by launching his own missiles? Those missiles are believed to be armed with chemical warheads, which are also considered to be weapons of mass destruction. If they are launched in an attack on Dimona, it could easily explain why the cities of Aroer are described in Isaiah as “abandoned”, and not destroyed.

The use of WMD's against Israel would invite, if not justify a response using Israel's own WMD's, which are nuclear and not biological. I am constantly amazed at how the prophecies of the Bible written over two thousand years ago describe exactly what is occurring in the Middle East today. It certainly is beginning to look like the stage is set for the fulfillment of what the Bible describes as the “end of days”, and the completion of the prophecies concerning Israel's future written by the prophets so long ago,

There is one more thing I want to share with you today. Although not from the Bible, I believe it may have great significance for what we have been studying. If you study Bible prophecy, you are probably familiar with author Grant Jeffrey, who has authored many books on biblical prophecy. In his book, “The Next World War”, he makes the following statement;

There is an oral tradition recorded from the Vilna Gaon , a Jewish commentary, that points out the significance of the Russian navy (Magog) passing through the Bosporus straits on the way to the Mediterranean through the Dardanelles: “It is now time to put on your Sabbath clothes because the Messiah is coming.”

Grant Jeffrey, “The Next World War”; Chap. 12, pp 150.

Isn't it interesting then to note that just this past week that Russia has sent warships from their base in the Black Sea to the waters off of Syria.

http://www.infowars.com/russian-warships-enter-syrian-waters-to-prevent-nato-attack/

When I read this my first thought was what Jesus said in Luke when He was talking to His disciples about the end of days;

"Now when these things begin to happen, look up and lift up your heads, because your redemption draws near."
Luke 21:28 NKJV


Keep watching.

Sunday, November 13, 2011

Isolating Israel

On Tuesday of this past week the IAEA released it's long awaited report which confirmed what many had already believed, and that is that there is no other explanation of the steps Iran has taken in it's nuclear research except that they are aggressively pursuing a nuclear weapon. That conclusion was not a surprise to many people, myself included, but what did surprise me as well as anger me was the response of our government to that news.

When our current president assumed office, one of his first promises was that he would “never” allow Iran to obtain a nuclear weapon. So what was the official response from our government to the IAEA report? Why to do nothing, of course! The following is an excerpt from an article from Debka.com, an intelligence and security internet news source.

US President Barack Obama is backing away from crippling sanctions on Iran's central bank and an embargo on its oil trade. This was decided shortly before the International Atomic Energy Agency was due to confirm Tuesday or Wednesday, Nov. 8-9 that Iran's clandestine military nuclear program had reached the point of no-return, and after Israel intelligence experts found that Iran could build a weapon as soon as it so decided.

Four considerations persuaded the Obama administration to backtrack on new sanctions, thereby letting Tehran prevail in this round of the nuclear controversy:

1. Because it is too late. Even the harshest sanctions would not alter the fact that Iran has arrived at a position whereby it is capable of building a bomb or warhead any time it chooses.

2. Severe penalties against Iran's central bank and its fuel exports would exacerbate the turmoil on international financial markets.
The Los Angeles Times reported Tuesday, Nov. 8, "Though US officials had declared they would hold 'Iran accountable' for a purported plot [to assassinate the Saudi ambassador to Washington], they now have decided that a proposed move against Iran's central bank could disrupt international oil markets and further damage the reeling American and world economies."
Instead, say those officials, Washington will seek to persuade some of Tehran's key trading partners, including the Persian Gulf states, South Korea and Japan, to join existing sanctions.

3. For the first time in American history, Washington has admitted its military capabilities are constrained by economic concerns.
This constraint was also reflected in the Washington Post of Tuesday: "The possibility of a US strike is considered remote, however. That is partly because there is no certainty it would successfully stop Iran and partly because of the diplomatic and political repercussions for a cash-strapped nation emerging from two wars."

4. Israel's Defense Minister Ehud Barak said Tuesday in a radio interview that he was not optimistic about tough sanctions because there was no international consensus to support them. http://debka.com/article/21459/


Many who lecture and teach on the subject of prophecy and the end times will tell you that the first and most often asked question concerns the role that the United States might play in the end times since it appears that we are not mentioned in scripture. My response to that question has always been that there are only two options. One, we are not mentioned because we don't exist, or two, we choose not to get involved.The possibility that the United States comes under attack is certainly plausible, however I find it hard to believe we would completely cease to exist. Unfortunately, choosing to abandon Israel and sit on the sidelines, especially considering the current administration, seems a much more likely scenario.

As I watched these events this past week and saw the United States begin to pull back even farther from our “ally” Israel, I must confess there were feelings towards our administration that might not have been entirely a result of the fruits of the Spirit. It was then that the Spirit began to talk to me and explain something I should have already realized, but had forgotten, and that is that God is in charge of everything including the isolation of Israel from the rest of the world. This includes placing certain men in positions of power to accomplish His purposes.

He breaks in pieces mighty men without inquiry, And sets others in their place. Job 34:24 NKJV

Daniel answered and said: "Blessed be the name of God forever and ever, For wisdom and might are His. And He changes the times and the seasons; He removes kings and raises up kings; He gives wisdom to the wise And knowledge to those who have understanding.
Daniel 2:20-21 NKJV


While I considered these things the Spirit also brought something to mind that I had not previously considered, and that is the necessity of isolating Israel in order to demonstrate His power to the world. The Bible makes it clear that God not only intends to use the tribulation period to judge Israel, but to also make it perfectly clear to the world that it is He who is in charge. Without any friends to come to their aid and help them defend themselves, both Israel and the world will know God exists when He chooses to defend Israel by His own power, and not by any other means.

So much has happened this week that at times I found myself checking for news every hour just to keep up. The frequency of events is increasing rapidly, to the degree that many believe war is not only imminent, but could even begin today. On Saturday there was an explosion in Iran that some sources report was the result of a failed attempt to mount a nuclear warhead to a Shahab-3 missile. Tensions are rising to unprecedented levels and as we all know, when it gets hot enough, the pot will boil over.

As we see these things taking place, what an opportunity we have to share the gospel with others by telling them that all these things are foretold in scripture, and this world is held in God's hand with salvation available to all who choose to believe. If by chance you are reading this and never made the decision to accept the salvation God has offered, I pray you do that today. The way you do that is to simply pray a prayer like this;

Jesus I know I am a sinner. I have sinned against you, but I know you loved me enough to send your Son, Jesus Christ to die for my sins and then rise from the dead so that I may live forever with You. Lord forgive me of my sins and come into my life and help me to begin to live for You. In Jesus' name, Amen.

Keep watching.


http://debka.com/article/21477/

http://www.ynetnews.com/Ext/Comp/ArticleLayout/CdaArticlePrintPreview/1,2506,L-4147550,00.html

http://www.telegraph.co.uk/news/worldnews/middleeast/israel/8886543/Israel-refuses-to-tell-US-its-Iran-intentions.html

http://www.ynetnews.com/Ext/Comp/ArticleLayout/CdaArticlePrintPreview/1,2506,L-4146973,00.html

Sunday, November 6, 2011

What's In A Sign?

Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. He answered and said to them, "When it is evening you say, '[It will be] fair weather, for the sky is red'; "and in the morning, '[It will be] foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the face of the sky, but you cannot [discern] the signs of the times. "A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah." And He left them and departed.
Matthew 16:1-4 NKJV


I have always found this to be an interesting passage because it really gives us some insight into the person of Jesus and his thoughts about the religious leaders of that day. Now at first glance, you might wonder what was so bad about asking for a sign? I'm sure many believers today probably ask God for signs all the time for one reason or another, and the Bible has many examples of people doing the same thing. Yet in this instance Jesus was upset at the religious leaders for asking, and I think it is important for us to understand why, especially considering many believe we are right now in much the same circumstance.

The first thing Jesus does here is to explain to them just how easy it is to see the signs. He uses the example many of us have heard before as “red sky in the morning, sailors warning; red sky at night, sailors delight.” Obviously it has been around for a couple of thousand years or so because Jesus uses it too. Yet obviously it isn't too difficult to simply look up and observe the color of the sky in the morning and at night, and it would appear that Jesus was making the point to them that in order to see the signs of the times all they had to do was observe because the signs they wanted to see were all around them.

Next Jesus calls them “hypocrites” for their inability to recognize the signs that were right in front of them. The word for hypocrite that Jesus uses here means “pretender”, which makes one wonder what they were “pretending” to be? I believe the point Jesus is making by using this term is that they were not really believers at all, but just pretending to be. Consider the fact that anyone with a knowledge of the prophecies of Daniel would know that he prophesied that after the Jews were released from their captivity in Babylon and told to return to rebuild Jerusalem it would only be sixty two weeks of years, or 173,880 days before the Messiah would come. That time was now, yet those who were responsible for knowing were ignorant of that prophecy. It would seem that Jesus' point was that there wasn't a lot of difference between looking at the sky, and looking at the calendar. The religious leaders of that day should have known, and recognized the signs.

"Know therefore and understand, [That] from the going forth of the command To restore and build Jerusalem Until Messiah the Prince, [There shall be] seven weeks and sixty-two weeks; The street shall be built again, and the wall, Even in troublesome times. "And after the sixty-two weeks Messiah shall be cut off, but not for Himself; And the people of the prince who is to come Shall destroy the city and the sanctuary. The end of it [shall be] with a flood, And till the end of the war desolations are determined.
Daniel 9:25-26 NKJV


Not only were these two groups responsible to know what Daniel had prophesied, they were also responsible to teach the Jews about it, and to be sure they were ready for the Messiah's appearing. Because of their failure Jesus rebukes them by saying that there would be no more signs except for one, and that was His death and resurrection which would parallel the three days and nights that Jonah spent in the belly of the great fish. If we look closely at this passage I think we can see three things Jesus wanted from those leaders, and from us as well, and we will call them preparation, recognition, and action. Preparation can be described best as a knowledge of not only the Bible, but the prophecies of the future yet unfulfilled that we should be watching for. Recognition comes from watching intently and faithfully for things God has commanded us to watch for, then recognizing them when they appear. Finally action in the sense that we have a responsibility as watchers to sound the alarm about what we observe.

If it hasn't become evident by now if you follow this blog, I strongly believe we have all been called to be watchmen. It is the reason I do what I do, and why I encourage you to do the same. As we see the day approaching where we will be called home, the responsibility to shout out a warning of what is to come has never been greater. Consider these words as a source of encouragement, because as we all know it is so very easy to relax our guard, or become complacent as we wait impatiently for our Lord to return for His bride.

Take ye heed, watch and pray: for ye know not when the time is. [For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.
Mark 13:33-37 KJV


Did you notice how many times we are told to watch? Did you also notice the last verse says we ALL are being commanded to watch? It would seem that the answer to our first question about when to watch is “always” because we haven't been told exactly “when” Jesus will return. Yet Jesus also makes it clear that although we have not been given a specific date, we will be given signs to help us know His return is near. When Jesus was telling His disciples about His future return, He also told them this;

"So you also, when you see these things happening, know that it is near--at the doors!
Mark 13:29 NKJV


Just like the illustration of the color of the sky, Jesus makes the point that if we are watching the world around us, we will recognize the time is near by the things which will be occurring. But we do have the responsibility to know what to watch for, and it is here where the problem may occur. It is no secret that within the body, many pastors avoid teaching prophecy, or the imminent return of our Lord for His church. They actually believe it is something to be ignored while focusing more on the “works” responsibilities of the body. Now I just wonder if unknowingly or even purposely they are committing the same mistake the Pharasees and Sadducees of Jesus' time did? By not studying and teaching others of prophecy, do they set themselves up to be considered “hypocrites” by Jesus in much the same way as what happened at His first appearing?

So why is watching such an important responsibility? Consider the following passage from the Old Testament concerning watchmen and what was expected from them.

Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
Ezekiel 33:2-6 KJV

It was the last verse in that passage that got my attention. If a person is appointed to be a watchman, and does not fulfill his responsibility to warn of what he sees, he will be held accountable for those who perish because of his failure. Talk about responsibility. I have no doubt that watchmen in the Old Testament took their job very, very seriously. So here is my question to you; since we are commanded to watch, have we as believers been appointed "watchmen" with the same responsibilities as those in the past? Are we required by God to not only watch, but to warn of what we see?

I believe God has the expectation for all who believe to be aware of what to watch for, look for the signs He has foretold would precede the rapture of His church, and shout out a warning as we see the day approaching. May we all have the courage to do as God expects from those who truly believe.

Keep watching.